Fr. Andre-Joseph LaCasse, O.P., the pastor of Cincinnati’s St. Gertrude parish, a center of dynamic orthodoxy staffed by Dominicans and host to the Dominican priory for the St. Joseph province, uses his column in the bulletin last weekend to catechize his flock on St. Thomas Aquinas, whose feast we celebrate today.  (BTW, it reads exactly like one of the informative, detailed, and practical homilies he reads from the lectern, even at weekday Masses.) Enjoy.

Saint Thomas Aquinas, Feast Day is January 28 (1225 – March 7, 1274)
By universal consent, St. Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor.

At the age of five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239, he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy.

By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year.

Once free, he went to Paris and then to Cologne, where he finished his studies under the instructions of Dominican St. Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism.

His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades all his writings. As one might expect Thomas, as a man of the gospel, was an ardent defender of revealed truth. But he was also broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. In St. Thomas we see a beautiful blending of both faith and reason. St. Thomas taught us all that these two important realities are never opposed to one another, but instead both are used to lift us up to the Holy Trinity.

The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on … All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.

Fortunately his secretaries and ardent theological followers knew his style of writing, as well as his vision, and finished the Summa for him.

We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality, and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn, and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ.

Saint Thomas Aquinas is the Patron Saint of Catholic schools, colleges, and students.

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